| We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments. | We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love does no wrong to a neighbor; therefore love is the fulfilling of the law. |
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| And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. | And when he comes, he will convict the world concerning sin and righteousness and judgment. |
| He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. | The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. |
| Without counsel purposes are disappointed: but in the multitude of counsellors they are established. | Without counsel plans fail, but with many advisers they succeed. |
| Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. | Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. |
| See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. | See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. |
| Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil. | Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. |
| Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. | It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. | Let love be genuine. Abhor what is evil; hold fast to what is good. |
| Hatred stirreth up strifes: but love covereth all sins. | Hatred stirs up strife, but love covers all offenses. |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
| All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. | All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. |
| Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. | Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. |
| He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. | He who walks blamelessly and does what is right and speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? | Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? |
| As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. | Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. |
| But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. | But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. |
| If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. |
| And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. | And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
| For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. | For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. |
