| And the second is like unto it, Thou shalt love thy neighbour as thyself. | A second is equally important: ‘Love your neighbor as yourself.’ |
| For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. | For the whole law can be summed up in this one command: “Love your neighbor as yourself.” |
|
| Labour not to be rich: cease from thine own wisdom. | Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these. |
| Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. | Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. |
| And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. | The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’” |
| Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. | You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. |
| Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. | You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. Honor your father and mother. Love your neighbor as yourself. |
| Delight thyself also in the Lord: and he shall give thee the desires of thine heart. | Take delight in the Lord, and he will give you your heart’s desires. |
| For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. | For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” |
| Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. | Do not nurse hatred in your heart for any of your relatives. Confront people directly so you will not be held guilty for their sin. Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord. |
| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. |
| Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. | Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. |
| Put away from thee a froward mouth, and perverse lips put far from thee. | Avoid all perverse talk; stay away from corrupt speech. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” |
| Be kindly affectioned one to another with brotherly love; in honour preferring one another. | Love each other with genuine affection, and take delight in honoring each other. |
| He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. | To acquire wisdom is to love yourself; people who cherish understanding will prosper. |
| And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. | And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | Don’t trap yourself by making a rash promise to God and only later counting the cost. |
| Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. | Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. |
| Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil. | Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. |
| Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved. | Turn us again to yourself, O Lord God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! |
