| Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. | Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. |
| The Lord is a refuge for the oppressed, a refuge in times of distress. | The Lord also will be a refuge for the oppressed, a refuge in times of trouble. |
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| A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
| And the Word became flesh and dwelt among us. And we saw his glory, the glory as of the Father’s only Son, full of grace and truth. | And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. |
| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. |
| Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? | For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| You are the light of the world. A city built upon a mountain cannot be hidden. | Ye are the light of the world. A city that is set on an hill cannot be hid. |
| A wise son brings joy to his father, but a foolish son gives grief to his mother. | A wise son maketh a glad father: but a foolish son is the heaviness of his mother. |
| Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| I will give you a new heart and place a new spirit within you. I will remove from your body a heart of stone and give you a heart of flesh in its place. | A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. |
| Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
| For to you a thousand years are like a yesterday that has passed or one of the watches of the night. | For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. |
| Hope deferred sickens the heart, but a desire fulfilled is a tree of life. | Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. |
| Your word is a lamp for my feet and a light to my path. | Thy word is a lamp unto my feet, and a light unto my path. |
| God saved us and called us to a life of holiness, not because of our works but according to his own purpose and the grace that has been bestowed upon us in Christ Jesus from all eternity. | Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. |
| When the command is given, at the sound of the archangel’s voice and the call of God’s trumpet, the Lord himself will descend from heaven, and those who have died in Christ will be the first to rise. Then those of us who are still alive and are left will be caught up together with them on clouds in the air to meet the Lord. And so, we will be with the Lord forever. | For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. |
| Be strong and courageous. Do not be afraid or terrified of them, for the Lord, your God, is going forth with you. He will never leave you or abandon you. | Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. |
| But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. |
| Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| I have given you a command. Be strong and brave, do not be afraid nor dismayed. I, the Lord, your God, will be with you wherever you go. | Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. |
| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. | Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. |
| A cheerful heart is excellent medicine, but a crushed spirit dries up the bones. | A merry heart doeth good like a medicine: but a broken spirit drieth the bones. |
| It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. | For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
