We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. | We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. |
Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. | And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. |
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All your words are true; all your righteous laws are eternal. | Every word you utter is true, and all your righteous judgments are everlasting. |
For the word of the Lord is right and true; he is faithful in all he does. | For the word of the Lord is true, and he is faithful in everything he does. |
I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. | I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. |
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. |
Every word of God is flawless; he is a shield to those who take refuge in him. | Every word of God has proved to be true; he is a shield to those who trust in him. |
Whoever does not love does not know God, because God is love. | Whoever does not love does not know God, because God is love. |
This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ | Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. |
For the fruit of the light consists in all goodness, righteousness and truth. | For light produces all goodness and righteousness and truth. |
Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. | The way of God is blameless, and the Lord’s promise proves true; he is a shield to all who flee to him for safety. |
As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. | The way of God is blameless; the Lord’s promise has proved true. He is a shield to all who take refuge in him. |
And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. | We have come to know and to believe in the love that God has for us. God is love, and whoever abides in love abides in God, and God in him. |
If you love me, keep my commands. | If you love me, you will keep my commandments. |
We love because He first loved us. | Therefore, we love because he first loved us. |
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. | But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. |
Mercy, peace and love be yours in abundance. | May mercy, peace, and love be granted you in abundance. |
Do everything in love. | Everything that you do should be done in love. |
And now these three remain: faith, hope and love. But the greatest of these is love. | Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. |
A new command I give you: Love one another. As I have loved you, so you must love one another. | I give you a new commandment: love one another. Just as I have loved you, so you should also love one another. |
You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. | You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. |