Bible Verses about Slavery
| Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. | So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. |
| Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.” | Jesus replied, “I tell you the truth, everyone who sins is a slave of sin.” |
| For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” | So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” |
| You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm. Therefore Yahweh your God commanded you to keep the Sabbath day. | Remember that you were once slaves in Egypt, but the Lord your God brought you out with his strong hand and powerful arm. That is why the Lord your God has commanded you to rest on the Sabbath day. |
| Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. | Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way. |
| If therefore the Son makes you free, you will be free indeed. | So if the Son sets you free, you are truly free. |
| The rich rule over the poor. The borrower is servant to the lender. | Just as the rich rule the poor, so the borrower is servant to the lender. |
| But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. | But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. |
| Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? | No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. |
| Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God. | For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil. |
| It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. | But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. |
| For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed. | The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free. |
| There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. | There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. |
| The hands of the diligent ones shall rule, but laziness ends in slave labor. | Work hard and become a leader; be lazy and become a slave. |
| For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. | Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit. |
| Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. | I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. |
| As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. | For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. |
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Bible verse of the day
One who is slow to anger is better than the mighty;one who rules his spirit, than he who takes a city.