| How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another. | This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ |
| And a second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like it: ‘Love your neighbor as yourself.’ |
| Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. | Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. |
| For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. | If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. |
| We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. | This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. |
| Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. | Accept one another, then, just as Christ accepted you, in order to bring praise to God. |
| Be merciful, just as your Father is merciful. | Be merciful, just as your Father is merciful. |
| If it is possible, so far as it depends on you, live peaceably with all. | If it is possible, as far as it depends on you, live at peace with everyone. |
| Do not forsake your friend or the friend of your parent; do not go to the house of your kindred in the day of your calamity. Better is a neighbor who is nearby than kindred who are far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. |
| For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
| Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. | No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. |
| Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” | Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” |
| Rise up, O Lord; O God, lift up your hand; do not forget the oppressed. | Arise, Lord! Lift up your hand, O God. Do not forget the helpless. |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor. |
| Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. | See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. |
| Give justice to the weak and the orphan; maintain the right of the lowly and the destitute. | Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. |
| In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” | John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” |
| So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| Honor widows who are really widows. | Give proper recognition to those widows who are really in need. |
| It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave. | Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave. |
| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. |
| While Peter was kept in prison, the church prayed fervently to God for him. | So Peter was kept in prison, but the church was earnestly praying to God for him. |
Bible verse of the day
Who is this King of glory?The Lord of hosts,
he is the King of glory. Selah