| Produce fruit in keeping with repentance. | Bear fruit in keeping with repentance. |
| He must become greater; I must become less. | He must increase, but I must decrease. |
| Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. | So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. |
| Be joyful in hope, patient in affliction, faithful in prayer. | Rejoice in hope, be patient in tribulation, be constant in prayer. |
| The unfolding of your words gives light; it gives understanding to the simple. | The unfolding of your words gives light; it imparts understanding to the simple. |
| Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. | Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| Diligent hands will rule, but laziness ends in forced labor. | The hand of the diligent will rule, while the slothful will be put to forced labor. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool takes no pleasure in understanding, but only in expressing his opinion. |
| Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. | It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | Whoever covers an offense seeks love, but he who repeats a matter separates close friends. |
| Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. | Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. |
| I will refresh the weary and satisfy the faint. | For I will satisfy the weary soul, and every languishing soul I will replenish. |
| Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. | Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. |
| Anyone who withholds kindness from a friend forsakes the fear of the Almighty. | He who withholds kindness from a friend forsakes the fear of the Almighty. |
| Fools show their annoyance at once, but the prudent overlook an insult. | The vexation of a fool is known at once, but the prudent ignores an insult. |
| Turn my heart toward your statutes and not toward selfish gain. | Incline my heart to your testimonies, and not to selfish gain! |
| John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. | Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. |
Bible verse of the day
Where can I go from your Spirit?Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.