| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| Just as in Adam all die, so all will be brought to life in Christ. | For as in Adam all die, even so in Christ shall all be made alive. |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? |
| For this reason, I rejoice when I endure weaknesses, insults, hardships, persecutions, and distress for the sake of Christ. For it is when I am weak that I am strong. | Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. |
| For we are God’s coworkers; you are God’s field, God’s building. | For we are labourers together with God: ye are God's husbandry, ye are God's building. |
| Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. | Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| Examine yourselves to see whether you are in the faith. Test yourselves. Do you not realize that Jesus Christ is in you? If he is not, then you have failed the test. | Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. |
| Now we know that if the earthly tent in which we live is destroyed, we have a dwelling prepared for us by God, a dwelling in the heavens, not made with human hands, that will be eternal. | For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. |
| But thanks be to God who gives us the victory through our Lord Jesus Christ. | But thanks be to God, which giveth us the victory through our Lord Jesus Christ. |
| And as we gaze upon the glory of the Lord with unveiled faces, all of us are being transformed into that same image from glory to glory, which comes from the Lord, who is the Spirit. | But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. |
| However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. | Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. |
| Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. | Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. |
| However, God has revealed these things to us through the Spirit. For the Spirit explores everything, even the depths of God. | But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. |
| But he answered me, “My grace is sufficient for you, for power is made perfect in weakness.” Hence, I will boast most gladly of my weaknesses, in order that the power of Christ may dwell within me. | And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. |
| Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| Do you not realize that you are God’s temple, and that the Spirit of God dwells in you? | Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For since by man came death, by man came also the resurrection of the dead. |
| God is faithful, and it is by him that you have been called into fellowship with his Son, Jesus Christ our Lord. | God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. |
| For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. |
| If anyone destroys God’s temple, God will destroy that person. For the temple of God is holy, and you are that temple. | If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. |
| For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. | For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. |
| The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
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