| Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” |
| But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. | Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. |
| If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. | It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery. |
| This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. | This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. | For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. |
| Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. | Blessed are you when people insult you and persecute you and utter all kinds of calumnies against you for my sake. |
| See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. | May the God of perseverance and encouragement grant that you may live in harmony with one another, following in the example of Jesus Christ. |
| See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. | Therefore, take care to live as intelligent people, and do not be like those who are senseless. Make the most of the present time, for this is a wicked age. |
| For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. | For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | Since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love. |
| We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments. | We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. |
| Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. | You shall not take the name of the Lord, your God, in vain, for the Lord will not consider blameless those who take his name in vain. |
| I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. | I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. |
| And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. | And walk in love, as Christ loved us and gave himself up for us as a sacrificial offering whose fragrance is pleasing to God. |
| And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation. | All this has been done by God, who has reconciled us to himself through Christ and entrusted us with the ministry of reconciliation. |
| Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. | Rejoice always; pray continually; give thanks in all circumstances; for this is the will of God for you in Christ Jesus. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. | For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. |
| That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
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