| But let judgment run down as waters, and righteousness as a mighty stream. | But let justice roll on like a river, righteousness like a never-failing stream! |
| He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. | Whoever eats my flesh and drinks my blood remains in me, and I in them. |
|
| The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. | To fear the Lord is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. |
| Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. | Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. |
| As in water face answereth to face, so the heart of man to man. | As water reflects the face, so one’s life reflects the heart. |
| Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. | Whoever loves discipline loves knowledge, but whoever hates correction is stupid. |
| In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. | In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| As the hart panteth after the water brooks, so panteth my soul after thee, O God. | As the deer pants for streams of water, so my soul pants for you, my God. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. | While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” |
| Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. | You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. |
| As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. | Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. |
| The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. | The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins. | For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. |
| And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. | Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. |
| For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. | For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. |
| The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. | The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
| But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. | But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” |
| But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. | Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. |
