| And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. | If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. |
| For as by a man came death, by a man has come also the resurrection of the dead. | For since death came through a man, the resurrection of the dead comes also through a man. |
|
| So also faith by itself, if it does not have works, is dead. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
| Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.” | When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” |
| Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
| But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. | But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. |
| That I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death. | I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death. |
| Or can one walk on hot coals and his feet not be scorched? | Can a man walk on hot coals without his feet being scorched? |
| For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. | For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! |
| Eager to maintain the unity of the Spirit in the bond of peace. | Make every effort to keep the unity of the Spirit through the bond of peace. |
| Let no one seek his own good, but the good of his neighbor. | No one should seek their own good, but the good of others. |
| Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints. | And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. |
| I wait for the Lord, my soul waits, and in his word I hope. | I wait for the Lord, my whole being waits, and in his word I put my hope. |
| But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? | God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? |
| For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. | For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. |
| Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. | I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. |
| Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. | For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. |
| Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. | Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. |
| And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. | So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. |
| Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. | For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. | I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. |
