| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| The light shines in the darkness, and the darkness has not overcome it. | The light shines in the darkness, and the darkness has been unable to overcome it. |
| If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. | When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| And the Lord God made for Adam and for his wife garments of skins and clothed them. | The Lord God made clothing for the man and woman out of animal skins and he clothed them. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. |
| Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
| For God gave us a spirit not of fear but of power and love and self-control. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. | Although it was our afflictions that he bore, our sufferings that he endured, we thought of him as stricken, as struck down by God and afflicted. |
| And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” | And he did the same with the cup after supper, saying, “This cup is the new covenant in my blood, which will be poured out for you.” |
| I hasten and do not delay to keep your commandments. | I will make haste and not delay to observe your precepts. |
| But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| Now an intermediary implies more than one, but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit. | Not because of any righteous deeds on our part but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit. |
| Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever! | Oh, that they would have fear of me in their hearts and they would observe all of my commandments always. Then things would go well with them and their children forever. |
| So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. | Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. |
| And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. | You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. |
| Who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. | God saved us and called us to a life of holiness, not because of our works but according to his own purpose and the grace that has been bestowed upon us in Christ Jesus from all eternity. |
| For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. | For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. |
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