| This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. | By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, which you have heard is coming, and now it is already in the world. |
| The love of the Lord is never exhausted, nor do his deeds of mercy ever come to an end. They are renewed every morning; his faithfulness never ceases. | The Lord’s acts of mercy indeed do not end, For His compassions do not fail. They are new every morning; Great is Your faithfulness. |
| Make every possible effort to preserve the unity of the Spirit through the bond of peace. | Being diligent to keep the unity of the Spirit in the bond of peace. |
| Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. | Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body. |
| Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” | Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, but in every nation the one who fears Him and does what is right is acceptable to Him.” |
| Behold, he is coming with the clouds; every eye will see him, even those who pierced him. All the peoples of the earth will mourn him. So shall it be. Amen. | Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke? |
| A man’s ways may seem right to him, but the Lord weighs the heart. | Every person’s way is right in his own eyes, But the Lord examines the hearts. |
| Peter answered, “Repent, and be baptized, every one of you, in the name of Jesus Christ so that your sins may be forgiven, and you will receive the gift of the Holy Spirit.” | Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” |
| No weapon used against you will prevail, and you will refute every accusation that is raised in court against you. This is the heritage of the servants of the Lord, their vindication from me, says the Lord. | “No weapon that is formed against you will succeed; And you will condemn every tongue that accuses you in judgment. This is the heritage of the servants of the Lord, And their vindication is from Me,” declares the Lord. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Every moving thing that is alive shall be food for you; I have given everything to you, as I gave the green plant. But you shall not eat flesh with its life, that is, its blood. |
| Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. | Therefore let’s make every effort to enter that rest, so that no one will fall by following the same example of disobedience. |
| Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever.” | And I heard every created thing which is in heaven, or on the earth, or under the earth, or on the sea, and all the things in them, saying, “To Him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion forever and ever.” |
| God blessed them and told them, “Be fruitful and multiply, and fill the earth; subdue it and have dominion over the fish of the seas and over the birds of the air and over every living creature that moves upon the earth.” | God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” |
| For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. | For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority. |
| For I will provide the weary with all they need, and I will restore the strength of all those who have grown faint with hunger. | For I give plenty of water to the weary ones, and refresh everyone who languishes. |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Every person is to be subject to the governing authorities. For there is no authority except from God, and those which exist are established by God. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. |
| He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. | And He humbled you and let you go hungry, and fed you with the manna which you did not know, nor did your fathers know, in order to make you understand that man shall not live on bread alone, but man shall live on everything that comes out of the mouth of the Lord. |
| When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. | God raised up His Servant for you first, and sent Him to bless you by turning every one of you from your wicked ways. |
| Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. | Urge slaves to be subject to their own masters in everything, to be pleasing, not argumentative, not stealing, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. |
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