| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
| May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. | And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. |
| This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. | Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. | But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. |
| Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
| You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. | Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. | As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. |
| As Scripture asserts, “No one who believes in him will be put to shame.” | For the scripture saith, Whosoever believeth on him shall not be ashamed. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| Indeed, persecution will afflict all who want to lead a godly life in Christ Jesus. | Yea, and all that will live godly in Christ Jesus shall suffer persecution. |
| Just as in Adam all die, so all will be brought to life in Christ. | For as in Adam all die, even so in Christ shall all be made alive. |
| Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. | Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. |
| Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. | As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” | And he said unto them, Go ye into all the world, and preach the gospel to every creature. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| I reprove and discipline all those whom I love. Therefore, be sincere in your desire to repent. | As many as I love, I rebuke and chasten: be zealous therefore, and repent. |
| A man is joyful when he utters apt answers, and even more satisfying is a word in season. | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| Whoever denies the Son does not have the Father, but whoever acknowledges the Son has the Father also. | Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. |
| And so does kindness, O Lord. You reward each person in accordance with his deeds. | Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. |
| They answered, “Believe in the Lord Jesus, and you will be saved, and so too will your household.” | And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. |
Bible verse of the day
What god can compare with you,the God who takes away guilt
and forgives the transgressions
of the remnant of your people?
You will not allow your anger to fester forever,
for your delight is in bestowing mercy.