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Bible Verses about 'Having'

Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.
For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
And, once made perfect, he became the source of eternal salvation for all who obey him.And being made perfect, he became the author of eternal salvation unto all them that obey him.
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content.
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.
For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body.For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you.
But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls.
I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people.The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word.Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word.
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

So after they had fasted and prayed, they placed their hands on them and sent them off.And when they had fasted and prayed, and laid their hands on them, they sent them away.
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Bible verse of the day

Out of the depths I cry to you, Lord;
Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.

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But if we hope for what we do not yet have, we wait for it patiently.Next verse!With image

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