| As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. | As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. |
| And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
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| Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last. | And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. |
| Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. | Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. |
| Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, and having fitted your feet with the preparation of the Good News of peace, above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. | Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. |
| God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness. | Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. |
| Having been made perfect, he became to all of those who obey him the author of eternal salvation. | And being made perfect, he became the author of eternal salvation unto all them that obey him. |
| Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear. | Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. |
| So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
| By which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. | Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. | For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. | For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. |
| Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. | Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. |
| For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. | For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. |
| Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. | Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved. | And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. |
| But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
| But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. | For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| For you need endurance so that, having done the will of God, you may receive the promise. | For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. |
| Having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. | Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. |
| Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. | The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. |
| Whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls. | Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. |
| He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. | Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. |
| Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. | Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word. |
