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Himself (2/3)

“Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends.But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.
And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
And he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
The Lord will fight for you, and you have only to keep still.The Lord shall fight for you, and ye shall hold your peace.
The clever see danger and hide; but the simple go on, and suffer for it.A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
Who can hide in secret places so that I cannot see them? says the Lord. Do I not fill heaven and earth? says the Lord.Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God.Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.
The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord.And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.
Some friends play at friendship but a true friend sticks closer than one's nearest kin.A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey.And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
It is the Lord who goes before you. He will be with you; he will not fail you or forsake you. Do not fear or be dismayed.And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high.Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.
So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other.Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.
Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.”Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his.There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
A fool gives full vent to anger, but the wise quietly holds it back.A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior.Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one's neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
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For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.

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