| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| Even before a word is on my tongue, behold, O Lord, you know it altogether. | For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. |
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| Behold, how good and pleasant it is when brothers dwell in unity! | Behold, how good and how pleasant it is for brethren to dwell together in unity! |
| This is the day that the Lord has made; let us rejoice and be glad in it. | This is the day which the Lord hath made; we will rejoice and be glad in it. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” | And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. |
| Keep your heart with all vigilance, for from it flow the springs of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| But he said, “Blessed rather are those who hear the word of God and keep it!” | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for that we see not, then do we with patience wait for it. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| For what does it profit a man to gain the whole world and forfeit his soul? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| And a second is like it: You shall love your neighbor as yourself. | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| He who calls you is faithful; he will surely do it. | Faithful is he that calleth you, who also will do it. |
| It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. | When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. |
| And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. |
| You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. | I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. |
| If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Train up a child in the way he should go; even when he is old he will not depart from it. | Train up a child in the way he should go: and when he is old, he will not depart from it. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| The unfolding of your words gives light; it imparts understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? | God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? |
