| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
| How wonderful and delightful it is for brothers to live together in unity. | Behold, how good and how pleasant it is for brethren to dwell together in unity! |
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| Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” | And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. |
| So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. | And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. | But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we hope for that we see not, then do we with patience wait for it. |
| As much as possible, and to the extent of your ability, live in peace with everyone. | If it be possible, as much as lieth in you, live peaceably with all men. |
| The second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| It is honorable to avoid strife, but every fool is quarrelsome. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. | When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. | I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. |
| Train a child in the way he should go, and he will not deviate from it, even in old age. | Train up a child in the way he should go: and when he is old, he will not depart from it. |
| The tongue has the power over life and death; those who cherish it will enjoy its fruits. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. |
| A fool gives free rein to his anger, but a wise man bides his time and calms it. | A fool uttereth all his mind: but a wise man keepeth it in till afterwards. |
