| How wonderful and delightful it is for brothers to live together in unity. | How wonderful and pleasant it is when brothers live together in harmony! |
| Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” | He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. |
| In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” | This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.” |
| At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. | No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. |
| Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” | Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.” |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Guard your heart above all else, for it determines the course of your life. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | Don’t trap yourself by making a rash promise to God and only later counting the cost. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we look forward to something we don’t yet have, we must wait patiently and confidently. |
| Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. | And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. |
| It is honorable to avoid strife, but every fool is quarrelsome. | Avoiding a fight is a mark of honor; only fools insist on quarreling. |
| But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. | But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” |
| As much as possible, and to the extent of your ability, live in peace with everyone. | Do all that you can to live in peace with everyone. |
| What does it profit a man to gain the whole world and forfeit his very life? | And what do you benefit if you gain the whole world but lose your own soul? |
| The second is like it: ‘You shall love your neighbor as yourself.’ | A second is equally important: ‘Love your neighbor as yourself.’ |
| When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. | When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. | I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth. |
| Train a child in the way he should go, and he will not deviate from it, even in old age. | Direct your children onto the right path, and when they are older, they will not leave it. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! |
| The tongue has the power over life and death; those who cherish it will enjoy its fruits. | The tongue can bring death or life; those who love to talk will reap the consequences. |
| If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. | Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. |
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