| There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. | Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. |
| But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” | But when they saw him walking on the sea, they thought it was a ghost and cried out; for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.” |
| This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ | Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. | For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. |
| For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. | Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. |
| God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? | God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? |
| Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” | Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, “You shall be holy, for I am holy.” |
| Jesus answered, “My teaching is not my own. It comes from the one who sent me.” | Then Jesus answered them, “My teaching is not mine but his who sent me.” |
| It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. | For not by their own sword did they win the land, nor did their own arm give them victory; but your right hand, and your arm, and the light of your countenance, for you delighted in them. |
| And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. | And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. |
| On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.” | But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick.” |
| Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. |
| But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. | Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. |
| Rejoice in the Lord always. I will say it again: Rejoice! | Rejoice in the Lord always; again I will say, Rejoice. |
| For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. | For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The wealth of the rich is their strong city; in their imagination it is like a high wall. |
| Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. | Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. |
| Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you. | You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the Lord your God with which I am charging you. |
| Fools give full vent to their rage, but the wise bring calm in the end. | A fool gives full vent to anger, but the wise quietly holds it back. |
Bible verse of the day
A fool spurns a parent’s discipline,but whoever heeds correction shows prudence.
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