| Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. | Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession. |
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| Anxiety weighs down the heart, but a kind word cheers it up. | Worry weighs a person down; an encouraging word cheers a person up. |
| Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. | Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. |
| But test them all; hold on to what is good, reject every kind of evil. | But test everything that is said. Hold on to what is good. Stay away from every kind of evil. |
| But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. | Let there be no sexual immorality, impurity, or greed among you. Such sins have no place among God’s people. |
| The Lord is righteous in all his ways and faithful in all he does. | The Lord is righteous in everything he does; he is filled with kindness. |
| And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. | So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. |
| Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? | No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. |
| For where you have envy and selfish ambition, there you find disorder and every evil practice. | For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. |
| Gracious words are a honeycomb, sweet to the soul and healing to the bones. | Kind words are like honey— sweet to the soul and healthy for the body. |
| You, however, must teach what is appropriate to sound doctrine. | As for you, Titus, promote the kind of living that reflects wholesome teaching. |
| You, Lord, are forgiving and good, abounding in love to all who call to you. | O Lord, you are so good, so ready to forgive, so full of unfailing love for all who ask for your help. |
| Anyone who withholds kindness from a friend forsakes the fear of the Almighty. | One should be kind to a fainting friend, but you accuse me without any fear of the Almighty. |
| Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” | Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.” |
| Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. | For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death. |
| Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. | He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. |
| See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. | See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. |
| There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. | You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live. |
| But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. | But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! |
| Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame. | Place me like a seal over your heart, like a seal on your arm. For love is as strong as death, its jealousy as enduring as the grave. Love flashes like fire, the brightest kind of flame. |
| All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. | All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. |
| Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. | And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. |
| “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) | “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) |
