| Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. | Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. |
| I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. | I will praise you with an upright heart, when I learn your righteous ordinances. |
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| But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. | Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. |
| With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. | My soul yearns for you in the night, my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. |
| Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. | Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
| Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. | Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | I urge you, brothers and sisters, to keep an eye on those who cause dissensions and offenses, in opposition to the teaching that you have learned; avoid them. |
| Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. | Whoever loves discipline loves knowledge, but those who hate to be rebuked are stupid. |
| For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
| For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. | Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. |
| A fool despiseth his father's instruction: but he that regardeth reproof is prudent. | A fool despises a parent's instruction, but the one who heeds admonition is prudent. |
