| Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. | Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow. |
| I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. | I will give thanks to you with uprightness of heart, when I learn your righteous judgments. |
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| But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. | But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance. |
| With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. | With my soul I have desired you in the night. Yes, with my spirit within me I will seek you earnestly; for when your judgments are in the earth, the inhabitants of the world learn righteousness. |
| Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. | Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light. |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. |
| Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. | Do the things which you learned, received, heard, and saw in me, and the God of peace will be with you. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. |
| Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. | Whoever loves correction loves knowledge, but he who hates reproof is stupid. |
| For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
| For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. | For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. |
| Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. | Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. |
| A fool despiseth his father's instruction: but he that regardeth reproof is prudent. | A fool despises his father’s correction, but he who heeds reproof shows prudence. |
