| For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. | For the Son of Man will come with his angels in the glory of his Father, and then he will repay everyone according to what has been done. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. |
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| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| The Lord is on my side; I will not fear: what can man do unto me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to place your trust in mortals. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man has come to seek out and to save what was lost. |
| What and if ye shall see the Son of man ascend up where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. | Beloved, do not trust every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord. | I will, thereby, display my greatness and my holiness and make myself known to many nations. Then they will know that I am the Lord. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse man sows strife, and a tale-bearer destroys close friendships. |
| For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. | Through faith you are all children of God in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves in Christ. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, so a man sharpens the wits of his neighbor. |
| For every house is builded by some man; but he that built all things is God. | For every house is built by someone, but the builder of all is God. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. |
| So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| O taste and see that the Lord is good: blessed is the man that trusteth in him. | Taste and see that the Lord is good; blessed is the man who takes refuge in him. |
| A fool uttereth all his mind: but a wise man keepeth it in till afterwards. | A fool gives free rein to his anger, but a wise man bides his time and calms it. |
| For there is not a just man upon earth, that doeth good, and sinneth not. | There is no one on earth who is so righteous that he does nothing but good and never sins. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| A good man sheweth favour, and lendeth: he will guide his affairs with discretion. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| Before destruction the heart of man is haughty, and before honour is humility. | A man is haughty until disaster overtakes him, but humility comes before honors. |
