| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What is man that you are mindful of him, the son of man that you care for him? |
| For since by man came death, by man came also the resurrection of the dead. | For since death came into the world through a man, the resurrection of the dead has also come through a man. |
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| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” |
| His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. |
| Who will render to every man according to his deeds. | For God will repay everyone in accordance with what his deeds deserve. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. | If anyone wishes to serve me, he must follow me. Where I am, there also will my servant be. If anyone serves me, my Father will honor that person. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| The Lord is on my side; I will not fear: what can man do unto me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to place your trust in mortals. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man has come to seek out and to save what was lost. |
| What and if ye shall see the Son of man ascend up where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse man sows strife, and a tale-bearer destroys close friendships. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, so a man sharpens the wits of his neighbor. |
| For every house is builded by some man; but he that built all things is God. | For every house is built by someone, but the builder of all is God. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. |
