| The ransom of a person’s life is his wealth, But the poor hears no rebuke. | The ransom of a man’s life is his riches, But the poor does not hear rebuke. |
| Blessed is a person who finds wisdom, And one who obtains understanding. | Happy is the man who finds wisdom, And the man who gains understanding. |
| A perverse person spreads strife, And a slanderer separates close friends. | A perverse man sows strife, And a whisperer separates the best of friends. |
| For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? | For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? |
| No one is to deceive you in any way! For it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. | Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. |
| Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. |
| For what does it benefit a person to gain the whole world, and forfeit his soul? | For what will it profit a man if he gains the whole world, and loses his own soul? |
| A fool always loses his temper, But a wise person holds it back. | A fool vents all his feelings, But a wise man holds them back. |
| But He said, “The things that are impossible with people are possible with God.” | But He said, “The things which are impossible with men are possible with God.” |
| There is a way which seems right to a person, But its end is the way of death. | There is a way that seems right to a man, But its end is the way of death. |
| Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might reach out with his hand, and take fruit also from the tree of life, and eat, and live forever”— therefore the Lord God sent him out of the Garden of Eden, to cultivate the ground from which he was taken. | Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. |
| Before destruction the heart of a person is haughty, But humility goes before honor. | Before destruction the heart of a man is haughty, And before honor is humility. |
| And the Lord God made garments of skin for Adam and his wife, and clothed them. | Also for Adam and his wife the Lord God made tunics of skin, and clothed them. |
| A person has joy in an apt answer, And how delightful is a timely word! | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| Praise the Lord! Blessed is a person who fears the Lord, Who greatly delights in His commandments. | Praise the Lord! Blessed is the man who fears the Lord, Who delights greatly in His commandments. |
| The father of the righteous will greatly rejoice, And he who fathers a wise son will be glad in him. | The father of the righteous will greatly rejoice, And he who begets a wise child will delight in him. |
| “And they will be Mine,” says the Lord of armies, “on the day that I prepare My own possession, and I will have compassion for them just as a man has compassion for his own son who serves him.” | “They shall be Mine,” says the Lord of hosts, “On the day that I make them My jewels. And I will spare them As a man spares his own son who serves him.” |
| How much more valuable then is a person than a sheep! So then, it is lawful to do good on the Sabbath. | Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. |
| For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. | For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. |
| For the despairing man there should be kindness from his friend; So that he does not abandon the fear of the Almighty. | To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty. |
| It is better to take refuge in the Lord Than to trust in people. | It is better to trust in the Lord Than to put confidence in man. |
| Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. | Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. |
| The mind of a person plans his way, But the Lord directs his steps. | A man’s heart plans his way, But the Lord directs his steps. |
| A fool’s anger is known at once, But a prudent person conceals dishonor. | A fool’s wrath is known at once, But a prudent man covers shame. |
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