| Be kindly affectioned one to another with brotherly love; in honour preferring one another. | Be kindly affectionate to one another with brotherly love, in honor giving preference to one another. |
| I have rejoiced in the way of thy testimonies, as much as in all riches. | I have rejoiced in the way of Your testimonies, As much as in all riches. |
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| And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. | If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. | For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. |
| Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. | You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. |
| But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. | But, speaking the truth in love, may grow up in all things into Him who is the head—Christ. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? |
| But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. |
| The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore. | The Lord shall preserve you from all evil; He shall preserve your soul. The Lord shall preserve your going out and your coming in From this time forth, and even forevermore. |
| Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. | Whom have I in heaven but You? And there is none upon earth that I desire besides You. |
| My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. | My son, do not forget my law, But let your heart keep my commands; For length of days and long life And peace they will add to you. |
| And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. | So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.” |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| And when they had fasted and prayed, and laid their hands on them, they sent them away. | Then, having fasted and prayed, and laid hands on them, they sent them away. |
| But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. | But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. |
| The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. | The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. |
| Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. | “Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.” |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? |
| Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. | Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. |
| In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. | In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. |
