| No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. | No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. |
| Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”. | Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, “I find no pleasure in them”. |
| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. | Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. |
| Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. |
| Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. | I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. |
| See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. | Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
| The ransom of a man's life is his wealth, but a poor man hears no threat. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” | On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.” |
| Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. | Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. |
| God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
| Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? | Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? |
| There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. | Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. |
| But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate. | But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
| Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. | Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. |
| For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. | For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places. | There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. |
| No weapon that is fashioned against you shall succeed, and you shall refute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, declares the Lord. | “No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. |
| And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. | While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. |
| No one who denies the Son has the Father. Whoever confesses the Son has the Father also. | No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
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