| You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. | We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. |
| I will hurry, without delay, to obey your commands. | I will hasten and not delay to obey your commands. |
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| We cannot imagine the power of the Almighty; but even though he is just and righteous, he does not destroy us. | The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. |
| For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. |
| Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” | Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” |
| “Listen to me and make up your minds to honor my name,” says the Lord of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart.” | “If you do not listen, and if you do not resolve to honor my name,” says the Lord Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.” |
| God sent his Son into the world not to judge the world, but to save the world through him. | For God did not send his Son into the world to condemn the world, but to save the world through him. |
| This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. | This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. |
| Those who know your name trust in you, for you, O Lord, do not abandon those who search for you. | Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. |
| “Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” says the Lord. | “Who can hide in secret places so that I cannot see them?” declares the Lord. “Do not I fill heaven and earth?” declares the Lord. |
| For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| Ask me and I will tell you remarkable secrets you do not know about things to come. | Call to me and I will answer you and tell you great and unsearchable things you do not know. |
| For the Lord your God is gracious and merciful. If you return to him, he will not continue to turn his face from you. | For the Lord your God is gracious and compassionate. He will not turn his face from you if you return to him. |
| This is what the Lord says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the Lord of Heaven’s Armies. | This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. |
| You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. | You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. |
| God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honor— not in lustful passion like the pagans who do not know God and his ways. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. | Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. |
| Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. | A mediator, however, implies more than one party; but God is one. |
| I made a covenant with my eyes not to look with lust at a young woman. | I made a covenant with my eyes not to look lustfully at a young woman. |
| But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.’” | Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” |
| I have not departed from his commands, but have treasured his words more than daily food. | I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread. |
| “My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine.” | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. |
| “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” | “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” |
| Watch out that you do not lose what we have worked so hard to achieve. Be diligent so that you receive your full reward. | Watch out that you do not lose what we have worked for, but that you may be rewarded fully. |
