| For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| Dispose my heart to follow your statutes and to flee selfish gain. | Incline my heart to Your testimonies, And not to dishonest gain. |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
| But as for you, man of God, you must shun all this. Rather, pursue righteousness, godliness, faith, love, fortitude, and gentleness. | But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance, and gentleness. |
| Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. | Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. |
| Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. | See that no one repays another with evil for evil, but always seek what is good for one another and for all people. |
| Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. | But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. |
| No one should seek his own advantage in preference to that of his neighbor. | No one is to seek his own advantage, but rather that of his neighbor. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | And do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God. |
| No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. | For no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. |
| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. |
| Jesus addressed them once again, saying, “I am the light of the world. The one who follows me will never walk in darkness. Rather, he will have the light of life.” | Then Jesus again spoke to them, saying, “I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life.” |
| Trust wholeheartedly in the Lord rather than relying on your own intelligence. In everything you do, acknowledge him, and he will see that your paths are straight. | Trust in the Lord with all your heart And do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight. |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke? |
| The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ | But the tax collector, standing some distance away, was even unwilling to raise his eyes toward heaven, but was beating his chest, saying, ‘God, be merciful to me, the sinner!’ |
| You did not choose me. Rather, I chose you. And I appointed you to go out and bear fruit, fruit that will remain, so that the Father may give you whatever you ask him in my name. | You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. |
| Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. | Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves. |
| Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. |
| It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. | For by their own sword they did not possess the land, And their own arm did not save them, But Your right hand and Your arm and the light of Your presence, For You favored them. |
| Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. | But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect. |
| Anyone who is victorious will be dressed like these in white robes, and I shall not blot his name from the book of life. Rather, I shall acknowledge it in the presence of my Father and his angels. | The one who overcomes will be clothed the same way, in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. |
| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. |
| Does it now appear to you that I am trying to gain the approval of human beings rather than the approval of God? Am I seeking to please people? If I were still trying to please people, I would not be a servant of Christ. | For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. |
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Bible verse of the day
I will rejoice and exult in you;I will sing praise to your name, O Most High.