| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. |
| For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. | For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” |
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| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love does no wrong to a neighbor; therefore love is the fulfillment of the Law. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Now accept the one who is weak in faith, but not to have quarrels over opinions. |
| Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. |
| Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. | Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. | For if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. |
| For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. | For it is written: “As I live, says the Lord, to Me every knee will bow, And every tongue will give praise to God.” |
| Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. | Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way. |
| Let every one of us please his neighbour for his good to edification. | Each of us is to please his neighbor for his good, to his edification. |
| For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. |
| Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. | Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another, according to Christ Jesus. |
| Wherefore receive ye one another, as Christ also received us to the glory of God. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
| Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. | Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. |
| That I may come unto you with joy by the will of God, and may with you be refreshed. | So that I may come to you in joy by the will of God and relax in your company. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | Now I urge you, brothers and sisters, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. |
| And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. | The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. |
| Grace to you and peace from God our Father, and the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in it the righteousness of God is revealed from faith to faith; as it is written: “But the righteous one will live by faith.” |
| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. | For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
