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Say (2/4)

What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.”Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.”
So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
But as for you, teach what is consistent with sound doctrine.You, however, must teach what is appropriate to sound doctrine.
It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow.It is a trap to dedicate something rashly and only later to consider one’s vows.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.
Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.
You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it.You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed.
Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
“The Lord is my portion,” says my soul, “therefore I will hope in him.”I say to myself, “The Lord is my portion; therefore I will wait for him.”
Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.”Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.”
Seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said.Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say he is.
Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.
Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.”Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
“All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up.“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive.
Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.
Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.
Hear, my child, and accept my words, that the years of your life may be many.Listen, my son, accept what I say, and the years of your life will be many.
And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord.Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the Lord.’
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Bible verse of the day

The hope of the righteous ends in gladness,
but the expectation of the wicked comes to nothing.

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