A man without self-control is like a city broken into and left without walls. | Whoever has no rule over his own spirit Is like a city broken down, without walls. |
For God gave us a spirit not of fear but of power and love and self-control. | For God has not given us a spirit of fear, but of power and of love and of a sound mind. |
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But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. |
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. |
Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. | And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. |
Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. |
Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. |
Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city. |
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. | Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. |
Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. | Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him. |
But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. |
For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God. |
The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. | But the end of all things is at hand; therefore be serious and watchful in your prayers. |
For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. | For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age. |
For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death, but to be spiritually minded is life and peace. |
Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. | Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ. |
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. |
A fool gives full vent to his spirit, but a wise man quietly holds it back. | A fool vents all his feelings, But a wise man holds them back. |
Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | He who is slow to wrath has great understanding, But he who is impulsive exalts folly. |
Those who are in the flesh cannot please God. | So then, those who are in the flesh cannot please God. |
Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. | He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction. |
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. | “Be angry, and do not sin”: do not let the sun go down on your wrath, nor give place to the devil. |
Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. |