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Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband.
I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.For we are God’s handiwork, created in Christ Jesus for a life of good works that God had prepared for us to do.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna.
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have?
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.” It is these people who create divisions, who follow their natural instincts and do not possess the Spirit.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words.
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.Out of the same mouth flow blessings and curses. This should not be so, my brethren.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.If you know me, then you will know my Father also. From now on you do know him. You have seen him.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.However, each one of you should love his wife as he loves himself, and the wife should respect her husband.
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God.
For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly.
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life.
Let every one of us please his neighbour for his good to edification.Each of us must consider his neighbor’s good for the purpose of building him up.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.Does it now appear to you that I am trying to gain the approval of human beings rather than the approval of God? Am I seeking to please people? If I were still trying to please people, I would not be a servant of Christ.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted.
When I said, My foot slippeth; thy mercy, O Lord, held me up.When I realized that my foot was slipping, your kindness, O Lord, raised me up.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.A husband should give to his wife her conjugal rights, and likewise a wife should fulfill her conjugal obligations to her husband. For a wife does not have authority over her own body, but the husband does. Likewise, a husband does not have authority over his own body, but the wife does.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.I give you a new commandment: love one another. Just as I have loved you, so you should also love one another.
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I will be glad and rejoice in thee:
I will sing praise to thy name, O thou most High.

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