Let your steadfast love, O Lord, be upon us, even as we hope in you. | Let your loving kindness be on us, Yahweh, since we have hoped in you. |
For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. |
It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
For you are my rock and my fortress; and for your name's sake you lead me and guide me. | For you are my rock and my fortress, therefore for your name’s sake lead me and guide me. |
Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. |
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? | He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? |
And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. | And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. |
What then? Are we to sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under law but under grace? May it never be! |
And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. | And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. |
As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. |
For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. |
Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience. | Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance. |
For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. | For all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus. |
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. |
So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. |
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. |
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. | Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear. |
Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ | His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ |
And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
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Bible verse of the day
I will be glad and exult in you;I will sing praise to your name, O Most High.