| Therefore, we fasted and prayed to God to grant us a safe journey, and he answered our prayer. | So we fasted and petitioned our God for this, and he listened to our entreaty. |
| Put on the armor of God so that you will be able to stand firm against the deceit of the devil. | Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. |
| Entrust your cares to the Lord, and he will uphold you; he will never allow the righteous to waver. | Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved. |
| This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. | In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. |
| And learn to do good. Pursue justice and rescue the oppressed; listen to the plea of the orphan and defend the widow. | Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. |
| Stand firm, then, with the belt of truth fastened around your waist, with the breastplate of righteousness clothing you, and with your feet shod in zeal to proclaim the gospel of peace. In all circumstances, hold in your hand the shield of faith with which you will be able to quench all the flaming arrows of the evil one. | Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. |
| The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. | Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors. |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil. |
| Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” |
| Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? | Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? |
| Trust wholeheartedly in the Lord rather than relying on your own intelligence. In everything you do, acknowledge him, and he will see that your paths are straight. | Trust in the Lord with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths. |
| Enriched in every way, you will be able to practice all your acts of generosity, which, through our intervention, will result in thanksgiving to God. | You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us. |
| Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. | Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
| If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. |
| But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. | But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. |
| Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. | Some take pride in chariots, and some in horses, but our pride is in the name of the Lord our God. |
| When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit. | When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. |
| You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. | You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. |
| Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. | Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. |
| Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. | Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. |
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