| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. |
| Do not swerve either to the right or to the left; keep your foot far from evil. | Don’t get sidetracked; keep your feet from following evil. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | The Lord is more pleased when we do what is right and just than when we offer him sacrifices. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| For God will repay everyone in accordance with what his deeds deserve. | He will judge everyone according to what they have done. |
| Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. | Do not withhold good from those who deserve it when it’s in your power to help them. |
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. |
| Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” | And then he told them, “Go into all the world and preach the Good News to everyone.” |
| Dispose my heart to follow your statutes and to flee selfish gain. | Give me an eagerness for your laws rather than a love for money! |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have life. | I will sing to the Lord as long as I live. I will praise my God to my last breath! |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. |
| When you call out to me and come forth and pray to me, I will listen to you. | In those days when you pray, I will listen. |
| Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. | Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way. |
| They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. | All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
| If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him. |
| I will not leave you orphans; I will come to you. | No, I will not abandon you as orphans—I will come to you. |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. |
| Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. | Return to me, and I will return to you, says the Lord of Heaven’s Armies. |
| So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. | So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. |
| For from him and through him and for him are all things. To him be glory forever. Amen. | For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. |
| Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? | But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? |
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