| We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. |
| And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. | And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. |
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| Every word of God has proved to be true; he is a shield to those who trust in him. | Every word of God is pure: he is a shield unto them that put their trust in him. |
| Every word you utter is true, and all your righteous judgments are everlasting. | Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. |
| For the word of the Lord is true, and he is faithful in everything he does. | For the word of the Lord is right; and all his works are done in truth. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. |
| The way of God is blameless, and the Lord’s promise proves true; he is a shield to all who flee to him for safety. | As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. |
| The way of God is blameless; the Lord’s promise has proved true. He is a shield to all who take refuge in him. | As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| A true friend is one at all times, and a brother is born to render help in time of need. | A friend loveth at all times, and a brother is born for adversity. |
| For light produces all goodness and righteousness and truth. | For the fruit of the Spirit is in all goodness and righteousness and truth. |
| Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. | Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. |
| Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| If we claim that we have fellowship with him while we continue to live in darkness, we are lying and do not live in the truth. | If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. |
| Godliness produces great gain, but only to those who are content. | But godliness with contentment is great gain. |
| If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken. | If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. |
| The reward of humility and fear of the Lord is wealth, honor, and life. | By humility and the fear of the Lord are riches, and honour, and life. |
| Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
| By this is my Father glorified, that you bear much fruit and become my disciples. | Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. |
