| The fear of the Lord is the beginning of knowledge; fools are those who despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. |
| One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. | He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. |
| Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. | And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. |
| By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| The fear of the Lord is the beginning of wisdom; those who are guided by it will grow in understanding. His praise will last forever. | The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
| Therefore, now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven. For all of his works are right, and all of his ways are just. Also, he is able to humble all those who follow the path of pride. | Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. |
| And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. | But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. |
| Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. | Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. |
| The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. | For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. | And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. |
| Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. | Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
| But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. |
| And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. | Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
Bible verse of the day
What god can compare with you,the God who takes away guilt
and forgives the transgressions
of the remnant of your people?
You will not allow your anger to fester forever,
for your delight is in bestowing mercy.