| Therefore bear fruits worthy of repentance. | Bear fruit worthy of repentance. |
| Yes, and all who desire to live godly in Christ Jesus will suffer persecution. | Indeed, all who want to live a godly life in Christ Jesus will be persecuted. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. |
| Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. | Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble. For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you. |
| He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. | If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels. |
| That I may come to you with joy by the will of God, and may be refreshed together with you. | So that by God's will I may come to you with joy and be refreshed in your company. |
| Then, having fasted and prayed, and laid hands on them, they sent them away. | Then after fasting and praying they laid their hands on them and sent them off. |
| The fear of the Lord is the instruction of wisdom, And before honor is humility. | The fear of the Lord is instruction in wisdom, and humility goes before honor. |
| Then you will understand righteousness and justice, Equity and every good path. | Then you will understand righteousness and justice and equity, every good path. |
| But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” |
| As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. | Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. |
| Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. | From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. |
| Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. | In everything do to others as you would have them do to you; for this is the law and the prophets. |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. |
| And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing. | When you realize your guilt in any of these, you shall confess the sin that you have committed. |
| Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? | Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have? |
| Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish! | Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish. |
| Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. | And live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. | For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. | Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And having been made perfect, he became the source of eternal salvation for all who obey him. |
| In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. | Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. |
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