| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. | For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want. |
| But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. | But if the wicked person turns from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, but in every nation the one who fears Him and does what is right is acceptable to Him.” |
| For Yahweh says to the house of Israel: “Seek me, and you will live.” | For this is what the Lord says to the house of Israel: “Seek Me so that you may live.” |
| He said, “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within and defile the man.” | And He was saying, “That which comes out of the person, that is what defiles the person. For from within, out of the hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, deeds of greed, wickedness, deceit, indecent behavior, envy, slander, pride, and foolishness. All these evil things come from within and defile the person.” |
| He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” | And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord, even of the Sabbath.” |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works. | Go then, eat your bread in happiness, and drink your wine with a cheerful heart; for God has already approved your works. |
| You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. | You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people. |
| Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way. | The Lord is good and upright; Therefore He instructs sinners in the way. He leads the humble in justice, And He teaches the humble His way. |
| So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. | So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. |
| See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all. | See that no one repays another with evil for evil, but always seek what is good for one another and for all people. |
| Who “will pay back to everyone according to their works.” | Who will repay each person according to his deeds. |
| For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. | For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. |
| Now faith is assurance of things hoped for, proof of things not seen. | Now faith is the certainty of things hoped for, a proof of things not seen. |
| He isn’t here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again? | He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise from the dead. |
| For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. | For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every person according to his deeds. |
| Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion. | Here is what I have seen to be good and fitting: to eat, to drink, and enjoy oneself in all one’s labor in which he labors under the sun during the few years of his life which God has given him; for this is his reward. |
| Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. | Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. |
| Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” | Now all this took place so that what was spoken by the Lord through the prophet would be fulfilled: “Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel,” which translated means, “God with us.” |
| God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it. | When God saw their deeds, that they turned from their evil way, then God relented of the disaster which He had declared He would bring on them. So He did not do it. |
| For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
| Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. | Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— things which are only a shadow of what is to come; but the substance belongs to Christ. |
| Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes. | Now then, let the fear of the Lord be upon you; be careful about what you do, for the Lord our God will have no part in injustice or partiality, or in the taking of a bribe. |
| The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. | The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart. |
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