| One who turns away his ear from hearing the law, Even his prayer is an abomination. | When one will not listen to the law, even one's prayers are an abomination. |
| Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. | When your eyes light upon it, it is gone; for suddenly it takes wings to itself, flying like an eagle toward heaven. |
| Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. | Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. |
| Then, having fasted and prayed, and laid hands on them, they sent them away. | Then after fasting and praying they laid their hands on them and sent them off. |
| Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. | Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. |
| Without counsel, plans go awry, But in the multitude of counselors they are established. | Without counsel, plans go wrong, but with many advisers they succeed. |
| In the multitude of words sin is not lacking, But he who restrains his lips is wise. | When words are many, transgression is not lacking, but the prudent are restrained in speech. |
| In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. | In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. |
| Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” |
| And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” | Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
| Even to your old age, I am He, And even to gray hairs I will carry you! I have made, and I will bear; Even I will carry, and will deliver you. | Even to your old age I am he, even when you turn gray I will carry you. I have made, and I will bear; I will carry and will save. |
| And they stripped Him and put a scarlet robe on Him. When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” | They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. | Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses. |
| Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” | In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” |
| Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ. | Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. |
| The righteous cry out, and the Lord hears, And delivers them out of all their troubles. The Lord is near to those who have a broken heart, And saves such as have a contrite spirit. | When the righteous cry for help, the Lord hears, and rescues them from all their troubles. The Lord is near to the brokenhearted, and saves the crushed in spirit. |
| Now a mediator does not mediate for one only, but God is one. | Now a mediator involves more than one party; but God is one. |
| Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. | Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
| Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. | Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices. |
| And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined. | You have the fringe so that, when you see it, you will remember all the commandments of the Lord and do them, and not follow the lust of your own heart and your own eyes. |
| Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away. | Do not forsake your friend or the friend of your parent; do not go to the house of your kindred in the day of your calamity. Better is a neighbor who is nearby than kindred who are far away. |
| Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. | If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. |
| I called on the Lord in distress; The Lord answered me and set me in a broad place. | Out of my distress I called on the Lord; the Lord answered me and set me in a broad place. |
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Open your mouth for the speechless,In the cause of all who are appointed to die.