For every house is built by someone, but the builder of all is God. | For every house is built by someone, but God is the builder of everything. |
Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. |
I have made a covenant with my eyes not to look with desire upon a virgin. | I made a covenant with my eyes not to look lustfully at a young woman. |
His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ | His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ |
Sing praise to the Lord for his mighty deeds; let this be known throughout the entire world. | Sing to the Lord, for he has done glorious things; let this be known to all the world. |
Rather, professing truth and love, we will in all things grow into him who is the head, Christ. | Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. |
One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. |
And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if you do good to those who are good to you, what credit is that to you? Even sinners do that. |
Remember your Creator in the days of your youth before the bad times come and the years draw near when you will say, “I take no pleasure in them”. | Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, “I find no pleasure in them”. |
Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. | When anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. |
Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything. But you must not eat meat that has its lifeblood still in it. |
Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. | And now these three remain: faith, hope and love. But the greatest of these is love. |
One who gossips reveals secrets, but a trustworthy man keeps things hidden. | A gossip betrays a confidence, but a trustworthy person keeps a secret. |
For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. | For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. |
Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! |
As for you, teach what is consistent with sound doctrine. | You, however, must teach what is appropriate to sound doctrine. |
Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. |
Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. | So whether you eat or drink or whatever you do, do it all for the glory of God. |
Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. | The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. |
He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. | The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. |
He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? |
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Bible verse of the day
When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words.Random Bible Verse
Jesus answered them,“I am the bread of life.
Whoever comes to me will never be hungry,
and whoever believes in me will never be thirsty.”Next verse!With image