For every house is built by someone, but the builder of all is God. | For every house is built by someone, but the builder of all things is God. |
Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. | Do not love the world or the things in the world. The love of the Father is not in those who love the world. |
In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
I have made a covenant with my eyes not to look with desire upon a virgin. | I have made a covenant with my eyes; how then could I look upon a virgin? |
His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ | His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ |
Sing praise to the Lord for his mighty deeds; let this be known throughout the entire world. | Sing praises to the Lord, for he has done gloriously; let this be known in all the earth. |
Rather, professing truth and love, we will in all things grow into him who is the head, Christ. | But speaking the truth in love, we must grow up in every way into him who is the head, into Christ. |
One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” |
When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If any of you sin without knowing it, doing any of the things that by the Lord's commandments ought not to be done, you have incurred guilt, and are subject to punishment. |
And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
Remember your Creator in the days of your youth before the bad times come and the years draw near when you will say, “I take no pleasure in them”. | Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”. |
Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. | When you realize your guilt in any of these, you shall confess the sin that you have committed. |
Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything. Only, you shall not eat flesh with its life, that is, its blood. |
Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. | And now faith, hope, and love abide, these three; and the greatest of these is love. |
One who gossips reveals secrets, but a trustworthy man keeps things hidden. | A gossip goes about telling secrets, but one who is trustworthy in spirit keeps a confidence. |
For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. | You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. |
Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! |
As for you, teach what is consistent with sound doctrine. | But as for you, teach what is consistent with sound doctrine. |
Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. | Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse. |
Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. | So, whether you eat or drink, or whatever you do, do everything for the glory of God. |
Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. |
He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. | He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. |
He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? |
Related topics
Sin
Are you not aware...
Creation
In the beginning God...
Love
Love is patient; love...
World
Do not love the...
Self-control
Like a city that...
Reward
Whatever you do, do...
Bible verse of the day
When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words.Random Bible Verse
However, if we confess our sins,he who is faithful and just
will forgive our sins
and cleanse us from all wrongdoing.Next verse!With image