But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. | I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. |
Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. | Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. |
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You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
The world is passing away with its lusts, but he who does God’s will remains forever. | And the world is passing away, and the lust of it; but he who does the will of God abides forever. |
Or can one walk on hot coals, and his feet not be scorched? | Can one walk on hot coals, And his feet not be seared? |
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. | Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. |
“All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything. | All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. |
For where your treasure is, there your heart will be also. | For where your treasure is, there your heart will be also. |
I made a covenant with my eyes; how then should I look lustfully at a young woman? | I have made a covenant with my eyes; Why then should I look upon a young woman? |
Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour. | Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. |
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s. | For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. |
Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. |
For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. | For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. |
As the deer pants for the water brooks, so my soul pants after you, God. | As the deer pants for the water brooks, So pants my soul for You, O God. |
Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak. | Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak. |
No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. | No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. |
Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. |
Yes, in the way of your judgments, Yahweh, we have waited for you. Your name and your renown are the desire of our soul. | Yes, in the way of Your judgments, O Lord, we have waited for You; The desire of our soul is for Your name And for the remembrance of You. |
By which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. | By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. |
Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. | Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. |
There are those who covet greedily all day long; but the righteous give and don’t withhold. | He covets greedily all day long, But the righteous gives and does not spare. |
What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. | Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. |
Those who are in the flesh can’t please God. | So then, those who are in the flesh cannot please God. |