| For everything there is a season, and a time for every activity under heaven. | For everything there is a season, and a time for every matter under heaven. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. |
| To the loyal, you show yourself to be loyal; to the blameless, you show yourself to be blameless. | With the loyal you show yourself loyal; with the blameless you show yourself blameless. |
| No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. | Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. |
| And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” | Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” |
| With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. | With their mouths the godless would destroy their neighbors, but by knowledge the righteous are delivered. |
| This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. | In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. |
| Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. |
| In that way, I can come to you in joy, if God so wills, and be refreshed together with you. | So that by God's will I may come to you with joy and be refreshed in your company. |
| Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. | So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. |
| Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. |
| Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. | Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. |
| Hear my prayer, O Lord; do not be deaf to my cry or ignore my weeping. For I am a wayfarer before you, a nomad like all my ancestors. | Hear my prayer, O Lord, and give ear to my cry; do not hold your peace at my tears. For I am your passing guest, an alien, like all my forebears. |
| Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. | Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. |
| If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. |
| I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. | I urge you, brothers and sisters, to keep an eye on those who cause dissensions and offenses, in opposition to the teaching that you have learned; avoid them. |
| Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. | But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. |
| May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. | Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. |
| When the command is given, at the sound of the archangel’s voice and the call of God’s trumpet, the Lord himself will descend from heaven, and those who have died in Christ will be the first to rise. Then those of us who are still alive and are left will be caught up together with them on clouds in the air to meet the Lord. And so, we will be with the Lord forever. | For the Lord himself, with a cry of command, with the archangel's call and with the sound of God's trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
| I will give you a new heart and place a new spirit within you. I will remove from your body a heart of stone and give you a heart of flesh in its place. | A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. |
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Bible verse of the day
O Lord, all my longing is known to you,and my sighs are not hidden from you.