| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator is not a mediator of one, but God is one. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Think not that I am come to send peace on earth: I came not to send peace, but a sword. |
| Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” | And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. |
| And the world with all its enticements is passing away, but whoever does the will of God abides forever. | And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| No one should seek his own advantage in preference to that of his neighbor. | Let no man seek his own, but every man another's wealth. |
| A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. | House and riches are the inheritance of fathers: and a prudent wife is from the Lord. |
| The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| A patient man shows good sense, but a quick-tempered man displays the height of folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. | Blessings are upon the head of the just: but violence covereth the mouth of the wicked. |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. |
| Be on guard against false prophets who come to you disguised in sheep’s clothing, but who inwardly are ravenous wolves. | Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. |
| If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. | But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth. |
Bible verse of the day
And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God.Random Bible Verse
For the Lord himself is the one who bestows wisdom;from his mouth come forth knowledge and understanding.Next verse!With image