| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. |
| Deceit is in the heart of those who plot evil, but those who counsel peace have joy. | Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. |
| I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” | And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| And the world with all its enticements is passing away, but whoever does the will of God abides forever. | And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Think not that I am come to send peace on earth: I came not to send peace, but a sword. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. | House and riches are the inheritance of fathers: and a prudent wife is from the Lord. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| No one should seek his own advantage in preference to that of his neighbor. | Let no man seek his own, but every man another's wealth. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator is not a mediator of one, but God is one. |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. |
| A patient man shows good sense, but a quick-tempered man displays the height of folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| Be on guard against false prophets who come to you disguised in sheep’s clothing, but who inwardly are ravenous wolves. | Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. |
| Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. | Blessings are upon the head of the just: but violence covereth the mouth of the wicked. |
Bible verse of the day
It is better to be a patient man rather than a warrior,one who controls his temper rather than one who captures a city.