| And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. | If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
|
| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. |
| A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. | Some friends can lead us to ruin, but a true friend is closer than a brother. |
| It is a faithful saying: For if we be dead with him, we shall also live with him. | This saying can be trusted: If we have died with him, we shall also live with him. |
| That I may come unto you with joy by the will of God, and may with you be refreshed. | In that way, I can come to you in joy, if God so wills, and be refreshed together with you. |
| Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. | Put on the armor of God so that you will be able to stand firm against the deceit of the devil. |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. | Enriched in every way, you will be able to practice all your acts of generosity, which, through our intervention, will result in thanksgiving to God. |
| And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. | Whatever you ask in my name I will do, so that the Father may be glorified in the Son. |
| And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. | And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. |
| For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. | For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. |
| Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. |
| Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. | This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. |
| Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| If it be possible, as much as lieth in you, live peaceably with all men. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| House and riches are the inheritance of fathers: and a prudent wife is from the Lord. | A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. |
| Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. | Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. |
| Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. | Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| A man's heart deviseth his way: but the Lord directeth his steps. | A man may plan his own course, but the Lord makes his steps secure. |
| Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. | Therefore, rid yourselves of everything sordid and of every wicked excess, and welcome in all humility the word that is implanted in you and is able to save your souls. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. |
