| Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. | Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. |
| Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble. | Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. |
| The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” | For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. | Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. |
| The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. | Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| A mediator, however, implies more than one party; but God is one. | Now a mediator is not a mediator of one, but God is one. |
| Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. | Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. |
| For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. | For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. |
| Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. | Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool hath no delight in understanding, but that his heart may discover itself. |
| As water reflects the face, so one’s life reflects the heart. | As in water face answereth to face, so the heart of man to man. |
| A cheerful heart is good medicine, but a crushed spirit dries up the bones. | A merry heart doeth good like a medicine: but a broken spirit drieth the bones. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man's life are his riches: but the poor heareth not rebuke. |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far hath he removed our transgressions from us. |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. | But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. |
| Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? | Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| Repent! Turn away from all your offenses; then sin will not be your downfall. | Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. |
| Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. | Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. |
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In their hearts humans plan their course,but the Lord establishes their steps.
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