| Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” | And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. |
| A good name is to be more desired than great wealth; Favor is better than silver and gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. | Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. |
| Seek good and not evil, so that you may live; And so may the Lord God of armies be with you, Just as you have said! | Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken. |
| Teach me to do Your will, For You are my God; Let Your good Spirit lead me on level ground. | Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. |
| Anxiety in a person’s heart weighs it down, But a good word makes it glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| How much more valuable then is a person than a sheep! So then, it is lawful to do good on the Sabbath. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
| And so the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” | And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. |
| Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. | For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. |
| For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus. | Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. |
| And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. |
| As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| See that no one repays another with evil for evil, but always seek what is good for one another and for all people. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
| One who gets wisdom loves his own soul; One who keeps understanding will find good. | He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. |
| No one is to seek his own advantage, but rather that of his neighbor. | Let no man seek his own, but every man another's wealth. |
| I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. | I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. |
| Who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, eager for good deeds. | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. |
| The Lord is good and upright; Therefore He instructs sinners in the way. He leads the humble in justice, And He teaches the humble His way. | Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. |
| To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. | To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life. |
| Learn to do good; Seek justice, Rebuke the oppressor, Obtain justice for the orphan, Plead for the widow’s case. | Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. |
| But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who are abusive to you. | But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. |
| He has told you, mortal one, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God? | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| Let’s not become discouraged in doing good, for in due time we will reap, if we do not become weary. | And let us not be weary in well doing: for in due season we shall reap, if we faint not. |
| But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
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